We do not always want to talk and beg but to listen and heed what you say, what your picture is already saying and asking us to do. We want to listen to your quiet motherly voice when it speaks to us so tenderly and consolingly with motherly understanding and warning. We want to open our hearts to you when Jesus is looking into the bottom of our soul, to remain steadfast, to force ourselves not to say again we have no time; instead to endure your sad glance even if we should blush and have to cast down our eyes….
Mary, fragrant Rose of Mysticism, please help us to take a look inside ourselves and to examine ourselves, how we shall be able to bear your glance and stand firm before you; help us to know ourselves better, especially in those areas of thought and deed which displease you; help us to become like you. We promise that we shall try. We also promise to imitate you. Please, help us to work on ourselves, to let your love shine wherever we are able to work, but especially for the priests and religious.
3 Hail Mary. . .
O Mary, conceived without sin, pray for us who take refuge in you.
Prayer to the Rosa Mystica for a special intention.
(May be said as a novena for nine consecutive days)
Maria Rosa Mystica – Mystical Rose, Immaculate Conception - Mother of Our Lord Jesus Christ- Mother of Grace- Mother of the Mystical Body, of the Church;
You came down on earth to call upon us children of this earth to love each other, to unite, and live in peace. You request from us charity, prayer, and penance. We thank God from the bottom of our hearts that He has given you to us as Our Mother and Mediatrix in all our needs. Mary full of grace, please help me, I beseech you, and grant me my special intention . . . . .
You promised us your motherly protection, full of graces; “I am always very close to you with My motherly love.”
Rosa Mystica, Immaculata, Mater Dolorosa, please show me that you are my Mother, Bride of the Holy Spirit, and Queen of heaven and Earth. Amen.
Hail Holy Queen - Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope. To thee do we cry, poor banished children of Eve: to thee do we sigh, mourning and weeping in this vale of tears. Ah then, our Advocate, turn thine eyes of mercy toward us, and after this our exile, show unto us the fruit of thy womb. Jesus, O merciful, O loving, O sweet Virgin Mary.
First Day
Consider: The extreme opposite to the Rosa Mystica: the dirtiest and most gruesome thing in the world; beauty and ugliness; the destruction of God and man in modern art, by the mass media, in the press, on radio and television; the destruction of all value and order before and in marriage, in education and at school, shameless fashion taken to extreme excesses; all this carried right into our churches and to the holiest places.
We pray: Maria, Rosa Mystica, please protect us from all shamelessness and degeneration, preserve in us the sense for good and evil; prepare us to do battle in defense for all that is pure. Maria, Rosa Mystica, graciously hear us and pray for us.
3 Hail Mary . . .
Second Day
Consider: It is not enough to observe how desolate and catastrophic the general situation is. At first, one must oneself be prepared not only to refuse to go with fashion but as a penance, also to have to put up with something that is not really required, to go without something even if it is not sin. One ought to consider that one could also be guilty of a sin committed by others, by setting a bad example for them.
We pray: Maria, Rosa Mystica, grant that you will give us the true spirit of atonement, to fight the current of evil, to accept more often and voluntarily all the unpleasant things the more others fail you. Maria, Rosa Mystica, graciously hear us and pray for us.
3 Hail Mary . . .
Third Day
Consider: Pious pilgrims in particular should note: “The reason prayers often do not bring the expected answer is because too little penance is done with the prayer. “One dresses just as comfortably and lightly as others, and one complaint about little daily inconveniences. What would Mary say to this?
We pray: Maria, Rosa Mystica, grant that we do not forget true penance and reparation with all our prayers, at home and on journeys! Please grant us the right spirit when we come to you. Maria, Rosa Mystica, graciously hear us and pray for us.
3 Hail Mary . . .
Fourth Day
Consider: How to achieve all the before mentioned? Two things are needed.
1. Our Own effort to take time off, to think and meditate, to move away from television, celebrations, leisure etc.; to learn to differentiate, to learn to do without; to exercise moderation in food, drink, and sleep, etc.;
2. Meditation on the Holy Sacraments and Sacramentals, on the Holy Rosary, the Holy Scriptures, and the life of Saints.
In addition, a truly deeply religious and pious father confessor is needed as a spiritual director. This would be by way of one’s own effort, of “active cleansing”. God Himself will help us through His Grace and His Guidance even in sorrow, when we are humiliated, disappointed, and suffers set-backs. Become totally free for God; break away from all attachment to the world and people, be free for the incomprehensible Glory of God.
We pray: Maria, Rosa Mystica, grant that you may help us and lead us in our efforts. Maria, Rosa Mystica, graciously hear us and pray for us.
3 Hail Mary . . .
Fifth Day
Consider: The Change. When God takes everything away from man which blocks his path to God; when He helps you to leave everything; when He takes away one’s close attachment to people and things, even one’s consolations; when He leads you into the very darkest “night of the spirit” without any consolation; when there is nothing but darkness and sorrow, and when one can still say like little St.Therese or Padre Pio: “I believe”, then all natural things and created things are removed, and God is let flow the abundance of His Graces, knowledge and charism into one’s body and soul without hindrance.
Let us dare to say this prayer with its full weight and accept its possible consequences as Brother St. Klaus the patron saint of Switzerland, ones prayed: “My Lord and my God, take everything from me, that may prevent me from coming to you. Give me everything that brings me close to you. Take me and do with me as you please!”
3 Hail Mary . . .
Sixth Day
Consider: Together with Brother Klaus and the great Carmelites, St. John of the Cross, Theresa the Great, and little Therese, we are now on the right path of our true devotion of Mary, the veneration of the “Rosa Mystica”, the “mystical rose”, and we may speak the words of St. Louis de Montfort: “The quickest and easiest way to mysticism is Mary – the Rose of Mysticism”.
At the same time we must, however, prevent ourselves from falling under the widely-spread misunderstanding to believe that x-many recited rosaries together with x-many pilgrimages and devotions have now given us the “ticket to Heaven”, otherwise we deceive ourselves! St. Louis de Montfort knows very well how to differentiate between faked and genuine Marian devotion; not just any way leads to mysticism! Whole lists of wrong ways of Marian devotions are mentioned by him: e.g. the anxious way, the impertinent way, the superficial way, the selfish way (how much selfishness there is in spiritual intention!), etc.
Devotion to Mary must be genuine, needs inner preparation and cooperation; it needs devotion that is really trying hard not only to recite casually x-many beautiful prayers and “devotions” but also to inhale the real spirit of Mary; to do everything “with Mary, in Mary, for Mary’; to ask oneself consciously and with your innermost heart: ‘What does Mary want from me? What would She do in my place? How can I please Her? What would She certainly disagree with?” What changes would occur in the world, in the life of a person, in families, societies, and in nations if one were really prepared to be led by Mary.
We pray: Maria, Rosa Mystica, help us to know you more and more, lead us and guide us that we may be able to find the path to your mysticism. Amen.
3 Hail Mary . . .
Seventh Day
Consider: There is very little written in the Scriptures about mysticism (supernatural unity with God) in Mary’s life on earth, and in Her transformation. Some general remarks only: “Blessed, full of grace.” The conception in her womb- judging by the text of the Bible- can only be surmised with deepest reverence; in any event something extremely great and mysteriously enchanting happened when the infinite, eternal love was united with the most loving human heart that ever existed, and will ever exist; united in order to create a tiny yet infinitely great being. However, we do not only possess the Bible. The dogmas, the meditations, and writings of our great theologians and fathers of the Church, the revelation to mystics, whether male or female, all of them open the seed for us which is already contained in the Holy Scriptures, full of meaning. With what deep amazement do we read the “Mystical City of God”, how fascinating the way in which she tells us about the Divine Powers and the ability of knowing, helping and loving, the ecstasies and raptures; glories that often remain hidden from many worldly and, sadly to say, ecclesiastical “experts”.
There are still the many different apparitions of Our Lady in the world, and her revelations. There would be no end if we wanted to recount all the wonderful results and consequences which happened as a result of them: Her knowledge of the human heart, of a single person, of whole groups, nations and ideologies (e.g. Communism); Her insight in to Church world politics; Her blinding beauty and overwhelming goodness; Her geniality and knowledge of languages … just incredible; high and exalted above all artists and Nobel prize winners..
The results of mysticism are powerful.
We pray: Maria, Rosa Mystica, grant that mankind may find its way to the most beautiful things, to the glories of the supernatural that surpass nature itself. Please give us the fervor to seek this wonderful Divinity and lead to others to it so that they may learn to recognize how poor the delights and desires of this world are compared with Mary, the “Rosa Mystica”.
3 Hail Mary . . .
Eighth Day
Consider: The effects of Rosa Mystica in us. The more we are prepared to walk the path with Mary, the path She walked Herself, with inner devotion, with merciless self-control, in renunciation of all superficial pleasures; the more we work apostolically in Her Spirit: the more we imitate what is contained in the mysteries of the Holy Rosary and mentioned in the Church’s prayer for the Feast of the Holy Rosary, the more we shall then ‘receive what they promise”. This then is our request, our prayer.
We pray: O God, whose only begotten Son has prepared for the treasure of eternal salvation through His Life, His Death and Resurrection, grant we beseech You that when we meditate on the mysteries of the Holy Rosary of the Most Blessed Virgin and imitate what they contain, we shall receive what they promise through Christ, Our Lord. Amen.
3 Hail Mary . . .
Ninth Day
Consider: The special intention of the Mother of God: vocations to priest hood and religious life.
Even if every Christian is called to holiness and mysticism, it is of even greater meaning and importance for the priests and religious. They should venerate and imitate their ideal, Mary the Rosa Mystica, in a special way; and this is something that is missing quite often, most of all in our seminaries, monasteries and convents. It ought, therefore, to be a special apostolate to spread the purpose and meaning of this devotion in those houses, for nowhere more saints and mystica are needed than there. The task of the laity will be to replace what is missing, through their own apostolate and a more zealous imitation of Rosa Mystica!
3 Our Father . . .
3 Hail Mary . . .
3 Glory Be . . .
For the sanctification of priests, bishops and religious; for special guidance and strength for the Holy Father.
Final Prayer
Lord Jesus Christ, you have sent Your Mother as a wonderful example of holiness and mysticism and as an ideal and patroness for the priests and religious. We ask Your help to imitate Your Most Holy Mother more and more, to become souls of expiation and victim souls for those priests and religious, who fail you: You who lives and reigns forever and ever. Amen
